Sunday, June 25, 2006

Poem written during the First Anti-Mandal Riots by Varavara Rao

Lucky
You are born rich
To say in your language
"Born with silver spoon in the mouth''
Your agitation sounds creative
Our agony looks violent
You are meritorious
You can break the glass of buses
In a shape
As symmetric as Sun rays
You can deflate the tires
With artistic elan
While indulgent police look on
With their jaws rested on rifle butts
You can tie `Rakhis'
Even in the dark chambers
Of a police station
You do not buy bus ticket
Not because
Your pocket is empty
That is practical protest
The beautiful roads
Are all yours
Whether you do a `Rasta Roko'
Or drive vehicles with `save merit' stickers
We are bare-footed
Sweat-stinking road rollers
What if we built the roads?
The merit of the plan is yours
The credit of contract is also yours
Those exhilarating sixty days, what fun!
When your cute little girls
And their daredevil mates
Were going on a delectable rampage,
Everybody was delighted
Parents, their parents
Brothers and sisters
Even the servants
And reporting

Newspapers?
Oh, absolutely thrilled!
Boys and girls
Hand in hand
In protest
Of buried merit and dashed future
Going off to a picnic
O Yaar,How heroic!
You are the marathoners
In merit competition
Poor tortoises
Can we run with you?
If you serve ``Chair'' in Chikkadpalli
Sell ``pallies'' in cinema hall
Polish boots in Kothi Circle
Stop a Maruti or Priya on the Tankbund
To demand agitation fund
Well, Media persons are `merit' creatures
Their camera hearts `click
'Their pens shriek,`
"Youthful brilliance''!
We are drab faced duds
Sitting in the stink of dead animals
We make shoes
By applying color with our blood
And polishing them
With the sinking light of our eyes
However,

Isn't the shine different
When polished
By someone in boots?
We clean up your filth
Carry the night soil on our heads
We wear out our bodies
Washing your rooms
To make them sparkle
Like your scented bodies
We sweep, we clean; our hands are brooms
Our sweat is water
Our blood is the phenyl
Our bones are washing powder
But all this
Is menial labor
What merit it has?
What skill?
Tucked-in shirts and miniskirts
Jeans and high heels
If you sweep
The cement road with a smile
It becomes an Akashvani scoop
And spellbinding Doordharshan spectacle
We are

Rickshaw pullers
Porters and cart wheelers
Petty shopkeepers
And low grade clerks
We are
Desolate mothers
Who can give no milk
To the child who bites with hunger
We stand in hospital queues
To sell blood to buy food
Except
For the smell of poverty and hunger
How can it acquire
The patriotic flavor
Of your blood donation?
Whatever you do
Sweep, polish
Carry luggage in railway station
Or in bus stand
Vend fruits on pushcart
Sell chai on footpath
Take out procession

With `Save merit' placards
And convent pronunciations
We know
It is to show us that
Our labor of myriad professions
Is no match to your merit
White coats and black badges
Hanging over chiffon saris and Punjabi dresses
`Save merit' stickers
On breasts carrying `steth's (stethoscopes)
When you walk(ed) in front of daftar
Like a heaven in flutter
For EBCs among you
And those who crossed 12000 among us
The reservation G.O.
Is not only a dream shattered and heaven shaken
But also a rainbow broken
Yours
Is movement for justice
On the earthly heaven
That is why`Devathas' dared more for the amrit
The moment
You gave a call for `jail bharao'
In the press conference
We were shifted out
From barracks
To rotting dungeons
Great welcome was prepared
Red carpet was spread
(`Red' only in idiom; the color scares even those who spread it.)
We waited with fond hope that
The pious dust of your feet
Would grace not only the country
But its jails, too
How foolish!
The meritorious cream
The future
Of country's glorious dream
How can they come
To the hell of thieves,

Murderers and subversives?
We read and rejoice
That function halls
Where rich marriages are celebrated
Became your jails
Ours may be a lifelong struggle till death
But yours is a happy wedding party of the wealth
If you show displeasure
It is like a marriage tiff
If you burn furniture
It is pyrotechnical stuff
If you observe `bandh'
It is the landlord's daughter's marriage
Lucky
The corpse of your merit
Parades through the main streets
Has its funeral in `chourastas'
Amidst chanting of holy `mantras'
But Merit has no death
So
You creatively conduct symbolic procession
And enact the mourning `prahasan'
In us
To die or to be killed
There is no merit
We die
With hunger, or disease,
Doing hard labor, or committing crime,
In lock up or encounter
(Meritorious will not agree inequality is violence)
We will be thrown
By a roadside;
In a filthy pit;
On a dust heap;
In a dark forest
We will turn ash
Without a trace
We will `miss'
From a hill or a hole
Our births and deaths
Except for census statistics,
What use they have
For the national progress?
We take birth
And perish in death
In and due to
Miserable poverty
You assume the `Avatar'
When Dharma is in danger
And renounce the role
After completing the job
You are the `sutradhar'
You are lucky
You are meritorious.

12 comments:

obc voice said...

glad that you're back!

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Anonymous said...

Yes, I agree with you. question are raised about how a person become a brahmins by birth, by education or by character. If you read in depth our scriptures, a person becomes brahmin by character and not by birth or by knowledge. For example ravana was a brahmin by birth and knowledge however he was classified as demon. In fact as per the scriptures no body can claim to be a brahmin. What to do, Government has classife as brahmins by birth. Actually 99% of the brahmins are either vaishyas or shudras or khyatrias.

Anonymous said...

well u seem as deranged as ms meera kumar
living in cities makes people evaluate u by class not caste.
yes caste politics exhist but in small towns and there lies the challange to the nation
most underpriviledged dalits cant even get basic education and dont get an opportunity to pass class 10
what is needed s guaranteed basic education and
full funding of capable deserving students who cant afford education
dalits or otherwise
not all brahmins r rich or deserving either but the undeserving dont benifit from reservations for 3 generations
most rich dalits or fixed dalits benifit from reservation
fixed ones are those who buy/forge bc certificates in places like iit not the poor dalits- some of whom deserving who get busy to earn their meals instead of contemplating hi studies
Tukaram the great saint poet was dalit but still better than some brahmins.
if a person like Ambedkar fought the system and educated himself then why cant most dalits
its a shame
50 years of compulsory reservation didnt do anything to uplift the lower castes
the problem is dalit leadership that makes u live with crutches of reservations and Politicians use it as vote bank politics. no emancipated dalit wants to be identified as a dalit
u people have identified yourself with likes of kanshi ram and bheens mayawati not the true ideals of ambedkar, except garlanding him u do little to follow their ideals

by definition a dalit is opressed and i a brahmin am also a dalit oppessed by rich lower caste politics preached by upper casts like nehru,indira and arjun singh

i had faced reservations college when a rich fat dalit woman came in a contesso classic telling her son ha beta apna reservation certificate nika

i being brahmin am now a dalit oppressed from the lower castes ...

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Anonymous said...

this man of merit has pushed aside more meritorious sc bc intelligentia in andhra to lead maoist movement by living very comfortably. he and his relative venu enjoy both left image and right privilege .
what a glaring example of hypocracy.

Anonymous said...

if you could write such a poem---do you think you need reservations, and have an upper hand over those equal to you in intellect, and in the mountain of hardship scaled to get there??

let the reservations (if any are necessary) be based not on caste; rather let us offer the fruits of quality education to those truly unable to reach it for no fault of their own-----i'm saying let them be based on economic standards

if politicians truly want to eradicate backwardness, then let them tackle the problems at the grassroots level---make pri, sec and high school education free and these deserved candidates will ensure their subsequent success regardless of their background

show avenues to those who seek them, do not thrust someone onto a road he does not, heart of heart want to traverse

Social Justice Today! said...

Hi, I did not write the poem. It was written by the famous Telugu poet Varavararao in Telugu and was translated into English, by someone.

You are thinking that if I can write English the way I can, I don't deserve reservations. first of all, a stand in an issue need not be taken personally - that is, me supporting obc reservations need not mean, i am demanding reservations for myself. I might be an 80 year old woman enjoying my retirement for all you know, nd i might not be in search of a job anymore!!

If you read carefully, I am demanding reservations for groups which i think are oppressed by caste - the OBCs who have not got reservations in Govt sector, especially the elite institutions like IITs till now.

We,as a nation, should take the question of representation seriously. It should be yours and my worry that we do not have enough OBCs in elite insitutions even after so many years of independence. Instead of indulging in racist remarks (like they dont deserve it, or reservations are backdoor entries), let us understand that elite educational institutions are national property and every community deserves to be equally represented in all avenues in this nation - politics, education, fashion, media (including blogspots, perhaps?) etc etc.

Keeping "merit" might be one of the aims of these elite institutions. But, distributing merit is also their aim. Why should we immediately baulk when "untouchable" issues like social justice is talked about within these premises?

I agree with you about primary,secondary and other educations should be made free. Reservations within IIts and such institutions are not going to eradicate the well entrenched caste system. (so, dont fear!) But, it will definitely get the problem closer to your sanitized lives, by probably providing you with an OBC room mate! Of course, you will try to destroy his/her confidence by constantly reminding her of her caste identity.

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